Woy-a, Natty Congo:
A Dreadlock Congo I!
Woy-a, Natty Congo:
A Blackman Redemption! Woy-yo, yo-oo-wo-oo!
A Blackman Redemption! Woy-yo, wo-oo-wo-oo!
No need - no need to get jumpy;
No need and-a no need to get bumpy,
And-a no need - and-a no need to get bumpy;
No nee-nee-nee-nee-nee-nee-nee-need to get jumpy!
Youth and youth agree to:
Cool runnings; can you dig it?
Cool runnings; yeah, one more time! A-beg ya:
Cool runnings; can you stop it?
Cool runnings:
Spread out, spread out,
Spread out, spread out.
Tell you about the Blackman Redemption; can you dig it? (Oh, yeah!)
A Blackman Redemption; can you stop it?
Oh, no! Oh, no! Oh, no!
Coming from the root of King David
Through to the line of Solomon,
His Imperial Majesty is the Power of Authority:
Spread out, spread out,
Spread out, spread out,
Spread out, spread out,
Spread, spread out.
---
/Instrumental break/
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No need - no need - no need to get jumpy,
And-a no need - and-a no need to walk away.
Let me tell bout ya:
Cool runnings, can you dig it?
Cool runnings: it's one more time we want it;
Cool runnings;
Cool runnings;
Spread out, spread out,
Spread out, spread out,
Spread out. Spread out, spread out.
Spread out, spread out.
It's just-a Blackman Redemption
Can you dig it (wo-yeah!) Good, Lord! Good, Lord! Good, Lord!
Blackman Redemption, can you stop it? Oh, no! Oh, no!
Blackman redemption - /fadeout/
A prophet or prophetess is a person obligated with the responsibility of being a follower from a holy person or thing with the purpose of making social change.
The bulk of recorded prophetic experience from the Jewish Tanakh suggests that prophets do not seek the gift of prophecy, and often lack motivation to fulfill its obligation, and seek no reward for the delivery of the message, indeed facing persecution, incarceration and execution in the process.
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